The Jairus story has no confirmed parallel (yet), but it occurs in-between 2 other known parallels:
-The Flavian Signature - Galilee - Easier to say "get up and walk" than "your sins are forgiven" (Matt 9:2-8, Mark 2:1-12, Luke 5:17-26 vs. Jewish War book 3, 532-542)
-The Flavian Signature - Galilee - Keep holy the Sabbath by restoring the "right hand" (Matt 12:1-8, Mark 2:23-28, Luke 6:1-11 vs. Jewish War Book 4, 92-104)
s11.postimg.org/evpexgfhf/righthand.jpg
When we look in-between those 2 parallels we find this story (Matt 9:18-26, Mark 5:22-43, Luke 8:41-56 vs. Jewish War book 4, 70-83):
"070 Titus, who had returned, furious at the losses the Romans had suffered in his absence, took two hundred chosen cavalry and some infantry with him and quietly entered the city. 071 The sentries saw him coming, and shouted and took up arms, and as his entrance was soon known to those inside the city, some took their children and their wives and fled with them weeping and crying to the citadel, while others faced up to Titus and were killed. 072 Any who were unable to escape to the citadel, at a loss what to do, fell to the Roman guards, while the groans of the dying were loudly heard everywhere and blood ran down all the slopes of the city. 073 Then Vespasian came with his whole army to help him against those who had fled to the citadel. 074 This upper part of the city was strewn with rocks and hard to ascend and towered to a vast height, surrounded by sheer drops. 075 The Jews within with their spears and by rolling down large stones on them did much harm to those who were coming up, while they themselves were so high up that the enemy missiles could hardly reach them. 076 But to seal their destruction a demonic storm blew up in their faces which drove the Roman missiles up to them and blew back at them and deflected their own. 077 So violent was the wind that the Jews could not stand upon their parapets, having no firm foothold, nor could they see their attackers. 078 Thus the Romans got up and surrounded them and killed some as they resisted and others as they were surrendering, and the memory of those who died in the first assault whetted their rage against them all. 079 Surrounded on every side and despairing of escape, many threw their children, their wives and themselves down the precipices, into the valley beneath the citadel, which had been hollowed to a great depth. 080 In the event, this made the rage of the Romans appeared milder than the frenzy of those who took their own lives, for the Romans killed only four thousand, while those who threw themselves down were numbered at over five thousand. 081 Nobody escaped except two women, daughters of Philip who was himself the son of an eminent man called Jacimus, a general of king Agrippa's army. 082 They escaped because when the city was taken they lay concealed from the rage of the Romans, for otherwise they spared not even the infants, of many of whom they flung down from the citadel. 083 So was Gamala taken on the twenty third day of the month Hyperberetus, whereas the city had first rebelled on the twenty fourth day of the month Gorpieus."
"When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him. A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” He did not let anyone follow him except Peter, James and John the brother of James. When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. He gave strict orders not to let anyone know about this, and told them to give her something to eat."
-The Flavian Signature - Galilee - Easier to say "get up and walk" than "your sins are forgiven" (Matt 9:2-8, Mark 2:1-12, Luke 5:17-26 vs. Jewish War book 3, 532-542)
-The Flavian Signature - Galilee - Keep holy the Sabbath by restoring the "right hand" (Matt 12:1-8, Mark 2:23-28, Luke 6:1-11 vs. Jewish War Book 4, 92-104)
s11.postimg.org/evpexgfhf/righthand.jpg
When we look in-between those 2 parallels we find this story (Matt 9:18-26, Mark 5:22-43, Luke 8:41-56 vs. Jewish War book 4, 70-83):
"070 Titus, who had returned, furious at the losses the Romans had suffered in his absence, took two hundred chosen cavalry and some infantry with him and quietly entered the city. 071 The sentries saw him coming, and shouted and took up arms, and as his entrance was soon known to those inside the city, some took their children and their wives and fled with them weeping and crying to the citadel, while others faced up to Titus and were killed. 072 Any who were unable to escape to the citadel, at a loss what to do, fell to the Roman guards, while the groans of the dying were loudly heard everywhere and blood ran down all the slopes of the city. 073 Then Vespasian came with his whole army to help him against those who had fled to the citadel. 074 This upper part of the city was strewn with rocks and hard to ascend and towered to a vast height, surrounded by sheer drops. 075 The Jews within with their spears and by rolling down large stones on them did much harm to those who were coming up, while they themselves were so high up that the enemy missiles could hardly reach them. 076 But to seal their destruction a demonic storm blew up in their faces which drove the Roman missiles up to them and blew back at them and deflected their own. 077 So violent was the wind that the Jews could not stand upon their parapets, having no firm foothold, nor could they see their attackers. 078 Thus the Romans got up and surrounded them and killed some as they resisted and others as they were surrendering, and the memory of those who died in the first assault whetted their rage against them all. 079 Surrounded on every side and despairing of escape, many threw their children, their wives and themselves down the precipices, into the valley beneath the citadel, which had been hollowed to a great depth. 080 In the event, this made the rage of the Romans appeared milder than the frenzy of those who took their own lives, for the Romans killed only four thousand, while those who threw themselves down were numbered at over five thousand. 081 Nobody escaped except two women, daughters of Philip who was himself the son of an eminent man called Jacimus, a general of king Agrippa's army. 082 They escaped because when the city was taken they lay concealed from the rage of the Romans, for otherwise they spared not even the infants, of many of whom they flung down from the citadel. 083 So was Gamala taken on the twenty third day of the month Hyperberetus, whereas the city had first rebelled on the twenty fourth day of the month Gorpieus."
"When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him. A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” He did not let anyone follow him except Peter, James and John the brother of James. When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. He gave strict orders not to let anyone know about this, and told them to give her something to eat."
